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Friday, February 4, 2011

Page 151 - 1842 Methodist Schism

151
July the 20 . 1842 Harmon R Lucas

together, and you can reconcile the confl
-icting polity of the two methodist churchs
if the statement above refferred to
be generally believed, what will
be the concequence, the seceders from
the Methodist Episcopal church will
appear Before the world in the charater
of aspiring, amBitious schismaticks:
who without cause left the bosom of the
true church, and, forsooth, established
another upon the same principales of
polity with one from which they seceded:
and thus in the estimation of wise men
muust be for ever considered worse
than fools ! the story being admited,
but what is the fact in the case? there
is no more resemblance in the forms of
the churches alluded to, than there is
between the government of these united
states and the govenment of the chinese
in the celestial empire. why, sir, in
the methodist episcopal church, the
laity in her administration have no
representation, either directly or
indirectly: -- we write withe out fear
of successful contradiction. let the
clergy in said church point us to the
clause in their discipline, ( for constituti
:on you know they have none. ) in which
the right of suffrage or representation
is secured to her membership, and we
promise our head for a foot ball. we
make positive assertion, and we defy con:
:tradiction her members are received into
fellowship by the clergy without the voice
or consent of the membership. ( Read
asbury on the powers of the keys. )
her officers are all created by the clergy
from the class leader to the bishop,
with out reference to the will of the
membership of said church in any
shape or form. her property is all the
property of the clergy, in which the

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